Saturday March 17

17 Reads to Celebrate the Irish in All of Us

Lá Fhéile Pádraig Sona Daoibh! (That's Gaelic for "Happy St. Patrick's Day!") This festive holiday commemorates Saint Patrick -- the most well-known patron saint of Ireland -- and the arrival of Christianity to the Emerald Isle. It's also the day for all of us to be a little bit Irish. So whether you're looking for Irish history, historical fiction, or just a great Irish setting, we have a wonderful book to recommend for you!

Edward Rutherfurd's Dublin Saga is a great mix of history and fiction; the two books, The Princes of Ireland and The Rebels of Ireland, follow fictional families through Ireland's history, from about 400 AD through 1922.

Thomas Cahill's How the Irish Saved Civilization tells the story of how instrumental Irish monks were in saving Western culture while the Dark Ages ravaged Europe.

Frank Delaney is a master Irish storyteller, and all of his books are wonderful reads. Ireland is a true gem of storytelling and Irish folklore.

From another famous Frank, Angela's Ashes is Mr. McCourt's Pulitzer Prize-winning memoir of growing up in Limerick. McCourt is able to write of the gritty, dismal life of the 1930s and 1940s with a sense of wry humor.

Set in both fifth-century Ireland and the modern day, Heather Terrell's novel Brigid of Kildare is rich in historical details. Saint Brigid was Ireland's first and only female priest and bishop, and this novel explores the discovery of Ireland's oldest illustrated manuscript.

Peter Troy's new novel, May the Road Rise Up to Meet You, is an epic American drama that spans the first wave of Irish immigrants in New York City. Told from the point of view of four characters, it beautifully captures nineteenth-century America.

For those of you hoping to spend next St. Patrick’s Day in Dublin, or just looking to start planning a trip to the Ireland, any of Fodor’s Ireland eBooks can help inspire you!

Based on Peter Behrens's own family history, The Law of Dreams follows Fergus O'Brien from County Clare to America after he is forced to leave home during Ireland's Great Hunger of 1847.

Winner of The Lost Man Booker Prize, Troubles by J.G. Farrell follows Major Brendan Archer as he makes his way to Ireland to find out whether or not he is betrothed. What follows is both heartbreaking and hilarious.

Author Cecelia Ahern is the daughter of a former Prime Minister of Ireland. All of her books, including P.S. I Love You, her most well known, are set on the Emerald Isle.

For the wee Irish lads and lasses, Magic Tree House has two offerings. Leprechaun in Late Winter whisks Jack and Annie to long-ago Ireland to try to convince Augusta to share her creativity with the world; Leprechauns and Irish Folklore is a nonfiction companion fact tracker that helps Jack and Annie answer their questions about Ireland.

Nory Ryan's family has lived on the west coast of Ireland for generations. In Nory Ryan's Song, we watch as Nory summons courage and strength in a time of dire need, when the potato crops are wiped out. The companion novel, Maggie's Door, follows Nory and her neighbor Sean Red Mallon as they journey from Ireland to America. Patricia Reilly Giff called upon her long research into Irish history and her great powers as a storyteller for both books.

For those a little older, Green by Laura Peyton Roberts is the story of thirteen-year-old Lily, who finds herself in a land of clovers and pixies, next in line to be keeper for the Clan of Green, and all of their gold.

I'll be reading On an Irish Island, Robert Kanigel's new book. Great Blasket is a tiny island off of the west coast of Ireland. In the early twentieth century, it was known for its rich communal life and use of the Irish language; unfortunately, by 1953, the village was uninhabited.

Erin Go Braugh (Ireland Forever)!

Also Mentioned in This Post
The Princes of Ireland

From the internationally bestselling author of London and Sarum -- a magnificent epic about love and war, family life and political intrigue in Ireland… Read more »

How the Irish Saved Civilization

The perfect St. Patrick's Day gift, and a book in the best tradition of popular history -- the untold story of Ireland's role in… Read more »

Brigid of Kildare

Rich in historical detail, Heather Terrell’s mesmerizing novel Brigid of Kildare is the story of the revolutionary Saint Brigid and the discovery of the… Read more »

May the Road Rise Up to Meet You

An engrossing, epic American drama told from four distinct perspectives, spanning the first major wave of Irish immigration to New York through the end… Read more »

Fodor's Dublin and Southeastern Ireland

Get inspired and plan your next trip with Fodor’s ebook travel guide to Dublin and Southeastern Ireland.Intelligent Planning: Discover all of the essential, up-to-date...… Read more »

The Law of Dreams

The Law of Dreams tells the story of a young man's epic passage from innocence to experience during The Great Famine in Ireland of… Read more »


Winner of the Lost Man Booker Prize1919: After surviving the Great War, Major Brendan Archer makes his way to Ireland, hoping to discover whether… Read more »

Leprechauns and Irish Folklore

Track the facts with Jack and Annie!When Jack and Annie got back from their adventure inMagic Tree House #43: Leprechaun in Late Winter,they had… Read more »

Leprechaun in Late Winter

Jack and Annie are on their third mission to find (and inspire!) creative people to bring happiness to others through the arts (Mozart and… Read more »

Nory Ryan's Song

Nory Ryan's family has lived on Maidin Bay on the west coast of Ireland for generations, raising a pig and a few chickens, planting… Read more »

Maggie's Door

We will dance on the cliffs of Brooklyn.Maggie’s Door is the story of the journey from Ireland to America told by both Nory and… Read more »


Turning thirteen starts off with a bang for Lily. Literally. A birthday present explodes on her porch . . . and soon after a… Read more »

On an Irish Island

On an Irish Island is a love letter to a vanished way of life, in which Robert Kanigel, the highly praised author of The… Read more »

Excerpt: The Rebels of Ireland by Edward Rutherfurd PLANTATION

Octor Simeon Pincher knew all about Ireland. Doctor Simeon Pincher was a tall, thin, balding man, still in his twenties, with a sallow complexion and stern black eyes that belonged in a pulpit. He was a learned man, a graduate and fellow of Emmanuel College, at Cambridge University. When he had been offered a position at the new foundation of Trinity College in Dublin, however, he had come thither with such alacrity that his new hosts were quite surprised.

“I shall come at once,” he had written to them, “to do God’s work.” With which reply, no one could argue.

Not only did he come with the stated zeal of a missionary. Even before his arrival in Ireland, Doctor Pincher had informed himself thoroughly about its inhabitants. He knew, for instance, that the mere Irish, as the original native Irish were now termed in England, were worse than animals, and that, as Catholics, they could not be trusted.
But the special gift that Doctor Pincher brought to Ireland was his belief that the mere Irish were not only an inferior people, but that God had deliberately marked them out–along with others, too, of course–since the beginning of time, to be cast into eternal hellfire. For Doctor Simeon Pincher was a follower of Calvin.

To understand Doctor Pincher’s version of the subtle teachings of the great Protestant reformer, it was only necessary to listen to one of his sermons–for he was already accounted a fine preacher, greatly praised for his clarity.

“The logic of the Lord,” he would declare, “like His love, is per­fect. And since we are endowed with the faculty of reason, with which God in His infinite goodness has bestowed upon us, we may see His purpose as it is.” Leaning forward slightly towards his audience to en­sure their concentration, Doctor Pincher would then explain.

“Consider. It is undeniable that God, the fount of all knowl-edge–to whom all ages are but as the blinking of an eye–must in His infinite wisdom know all things, past, present, and to come. And therefore it must be that even now, He knows full well who upon the Day of Judgement is to be saved, and who shall be cast down into the pit of Hell. He has established all things from the be­ginning. It cannot be otherwise. Even though, in His mercy, He has left us ignorant of our fate, some have already been chosen for Heaven and others for Hell. The divine logic is absolute, and all who believe must tremble before it. Those who are chosen, those who shall be saved, we call the Elect. All other, damned from the first, shall perish. And so,” he would fix his audience with a terrible stare, “well may you ask: ‘Which am I?’”

The grim logic of John Calvin’s doctrine of predestination was hard to refute. That Calvin was a deeply religious and well-meaning man could not be doubted. His followers strove to follow the loving teachings of the gospels, and to live lives that were honest, hard­working, and charitable. But for some critics, his form of religion ran a risk: its practice could become unduly harsh. Moving from France to Switzerland, Calvin had set up his church in Geneva. The rules governing his community were sterner than those of the Lutheran Protestants, and he believed that the state should enforce them by law. Following their strict moral regime–and reporting their neigh­bours to the authorities for any failure to live according to God’s law–his congregation did not only seek to earn a place in Heaven, but also to prove to themselves and to the world that they were in­deed the predestined Elect who had already been chosen to go there.

Soon Calvinist communities had sprung up in other parts of Eu­rope. If the Scottish Presbyterians were known for their somewhat dour adherence to the doctrines of predestination, the Church of England and its sister Church of Ireland had nowadays a Calvinis­tic air. “Only the Godly are part of the Church,” its congregations would declare.

But could it be that certain among the community might in fact not be chosen to go to Heaven at all? Most certainly, the Calvinists would concede. Any moral backsliding might be an indication of it. And even then, as Doctor Pincher put it in one of his finest ser­mons, there remained a great uncertainty.

“No man knows his fate. We are like men walking across a frozen river, foolishly unmindful that, at any time, the ice may crack, and buckle, and drop us down into the frozen waters–below which, hidden deeper yet, burn the fiery furnaces of Hell. Be not puffed up with pride, therefore, as you follow the law of the scriptures, but re­member that we are all miserable sinners and be humble. For this is the divine trap, and from it there is no escape. All is foretold, and the mind of God, being perfect, will not be changed.” Then, look­ing round at his disconsolate congregation, Doctor Pincher would cry out: “And even though, if God has so ordained, you may be doomed, yet I beseech you, be of good cheer. For remember, no matter how hard the way, we are commanded, always, to hope.”

Might there, perhaps, be hope for some of those not in the Calvinist congregation? Perhaps. No man could know the mind of God. But it seemed doubtful. In particular, for those in the Catholic Church, the future looked bleak. Did they not indulge in popish su­perstitions and worship the saints as idols–things specifically pro­hibited in the scriptures? Hadn’t they had opportunity to turn away from their errors? To Doctor Pincher it seemed that all followers of the Pope in Rome must surely be on their way to perdition, and that the natives of Ireland, whose bad character was so well-known, were probably in the devil’s clutch already. And might they not yet be saved if they converted? Could not their case be remedied? No. Their sin, to Doctor Pincher, was a clear sign that they had been se­lected to be damned from the first. They belonged, like the pagan spirits that infested the place, deep underground. Such were the thoughts that had strengthened the keen resolve of Doctor Pincher as he crossed the sea to Dublin.

Yet what of his own fate? Was Simeon Pincher sure, in the secret places of his heart, that he himself was one of the Elect? He had to hope so. If there had been certain sins, indiscretions at least, in his own life, might they be signs that his own nature was corrupt? He turned his face from the thought. To sin, of course, was the lot of every man. Those who repented might indeed be saved. If sins there had been in his life, therefore, he repented most earnestly. And his daily conduct, and his zeal for the Lord, proved, he hoped and be­lieved, that he was, indeed, not the least amongst God’s chosen.

It was a quiet day, with a light breeze, when he arrived at Dublin. His ship had anchored out in the Liffey. A waterman rowed him to the Wood Quay.

And he had just clambered onto the terra firma of Ireland represented by the old quay when, quite suddenly, something happened and the world turned upside down.

The next thing he remembered, he was lying facedown, con­scious of a great roar, and that something had given him a huge blow in the stomach so that he could hardly breathe. He looked up, blinked, and saw the face of a man, a gentleman by his clothes, dusting himself off and gazing down at him with concern.

“You are not hurt?”

“I do not think so,” Pincher answered. “What has happened?”

“An explosion.” The stranger pointed, and, twisting round, Pincher saw that, in the middle of the quays, where he had noticed a tall building with a crane standing before, there was now a broken stone stump, while the houses in the street opposite were blackened ruins.

Pincher took the stranger’s proffered arm gratefully as he stum­bled to his feet. His leg hurt.

“You are just arrived?”

“Yes. For the first time.”

“Come, then, Sir. My name, by the way, is Martin Walsh. There’s an inn close by. Let me help you there.”

Having left Pincher at the inn, the obliging gentleman went off to inspect the damage. He returned an hour later to report.

“The strangest business. An accident without a doubt.” It seemed that a spark from a horse’s shoe upon a cobble had ignited a keg of gunpowder, which had set off a large gunpowder store by the big central crane.
“The lower part of Winetavern Street is destroyed. Even the fabric of Christ Church Cathedral up the hill has been shaken.” He smiled wryly. “I have heard of strangers bringing bad weather, Sir, but an explosion is something new. I hope you do not mean the Irish any further harm.”

It was gentle banter, kindly meant. Pincher understood this very well. But he had never been very good at this sort of thing himself.

“Not,” he said with grim satisfaction, “unless they are papists.”

“Ah.” The gentleman smiled sadly. “You will find many of those, Sir, in Dublin.”

It was not until after this Good Samaritan had conducted him up to Trinity College and seen him safely into the care of the porter there that Doctor Pincher discovered that Mr. Walsh himself was of the Roman faith. It was an embarrassing moment, it couldn’t be de­nied. Yet how could he have guessed that the kindly stranger, so ob­viously English, so clearly a gentleman, could be a papist? Indeed, as Walsh had warned him, he was soon shocked to discover that many of the gentlefolk and better sort in Dublin were.

But this very discovery only showed, he was also to understand, how much work there was to be done.


A midsummer evening. Martin Walsh stood with his three children on the Ben of Howth and stared across the sea. His cautious, lawyer’s mind was engaged in its own careful calculations.

Martin had always been a thoughtful soul–old for his years, people used to say. His own mother had died when he was three, his father Robert Walsh a year after. His grandfather, old Richard, and his grandmother had brought him up and, used to the company of older people all the time, he had unconsciously taken on many of their attitudes. One of these had been caution.

He gazed fondly at his daughter. Anne was only fifteen. It was hard to believe that he must already make such decisions about her. His fingers clasped the letter in the hidden pocket in his breeches, and he wondered, as he had been wondering for hours: should he tell her about it?

The marriage of a daughter should be a private family affair. But it wasn’t. Not nowadays. He wished his wife were still alive. She would have known how to deal with this. Young Smith might possess a good character or a bad one. Walsh hoped that it was good. Yet some­thing more would be necessary. Principles, certainly. Strength, without a doubt. But also that indefinable and all-important quality–a talent for survival.

For people like himself–for the loyal Old English–life in Ire­land had never been more dangerous.

It was four and a half centuries since the Norman-French king Henry Plantagenet of England had invaded and, taking the place of the old High Kings of Ireland, bullied the Irish princes into accepting him as their nominal lord. Apart from the Pale area around Dublin, of course, it had still been Irish princes and Plantagenet magnates like the Fitzgeralds–who were soon not much different from the Irish– that had ruled the island in practice ever since. Until seventy years ago, when King Henry VIII of England had smashed the Fitzgeralds and made plain, once and for all, England’s intention to rule the western island directly. He’d even taken the title King of Ireland.

A few years later, the disease-ridden English monarch with the six wives had been dead. For half a dozen years his son Edward, a sickly boy, had ruled; his daughter Mary for another five. But then it had been Elizabeth, the virgin queen, who for nearly half a cen­tury had remained on England’s throne. They had all tried to rule Ireland, but they hadn’t found it easy.

Governors were sent over, some wise, some not. English aristo­crats, almost always, with resonant names or titles: Saint Leger, Sussex, Sidney, Essex, Grey. And always they encountered the same, traditional Irish problems: Old English magnates–Fitzgeralds and Butlers–still jealous of each other; Irish princes impatient of royal control–up in Ulster, the mighty O’Neills had still not forgotten they had once been High Kings of Ireland. And everyone–yes, in­cluding the loyal Old English gentry like the Walshes–only too glad to send deputations to the monarch to undermine the gover-nor’s authority wherever the governor did something they didn’t like. If they came to turn Ireland into a second England, this was not only supposed to be for the benefit of the Irish. With them came a collection of fortune hunters–the New English, they were called–hungry for land. Some of these rogues even tried to claim they were descended from long-forgotten Plantagenet settlers and that they had ancient title to Irish property.

So was it surprising that the English governors found that Ire­land resisted change, or new taxes, or English adventurers trying to steal their land? Was it surprising that during Martin Walsh’s child­hood there had been more than one local rising, especially down in the south, where the Fitzgeralds of Munster felt threatened? There was more than a suspicion, however, that some of the English offi­cials were deliberately trying to stir up trouble. “If they can provoke us into rebellion,” some Irish landowners concluded, “then our es­tates are confiscated and they can get their own hands on them. That’s the game.” But it was at the end of Elizabeth’s long reign that the big rebellion had come.

Of all the provinces of Ireland, Ulster had the reputation as the wildest and the most backward. Ulster chiefs had watched the progress of the English officials in the other provinces with disgust and increasing restlessness. The greatest of them all, O’Neill–who had been educated in England and held the English title Earl of Ty-rone–had usually managed to keep the peace up there. Yet in the end it had been Tyrone who led the revolt.

What did he want? To rule all Ireland as his ancestors had done? Perhaps. Or just to frighten the English so much that they’d leave him to rule Ulster as his own? Also possible. Like Silken Thomas Fitzgerald, sixty years earlier, he had appealed to Catholic loyalties against the heretic English and sent messages to the Catholic king of Spain asking for troops. And this time, Catholic troops–four and a half thousand of them–had actually come. Tyrone was quite a skilful soldier, too. He’d destroyed the first English force sent against him up in Ulster, at the Battle of the Yellow Ford, and peo­ple had rallied to his cause from all over the island. That had only been a decade ago, and no one in Dublin had known what was go­ing to happen; but in due course Mountjoy, the tough and able English commander, had broken Tyrone and his Spanish allies down in Munster. There was nothing Tyrone could do after that. At the very moment that old Queen Elizabeth had been on her deathbed in London, Tyrone, last of the princes of Ireland, had ca­pitulated. The English had been surprisingly lenient; he was allowed to keep some of the old O’Neill lands.

There was a new king, Elizabeth’s cousin James, on the throne now. Tyrone’s game was over, and he knew it. Yet was Ireland any safer?

From the Hardcover edition.
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